The church is created by God; it is the people of God. Christ Jesus is its Lord and Head; the Holy Spirit is its life and power. It is both divine and human, heavenly and earthly, ideal and imperfect. It is an organism, not an unchanging institution. It exists to fulfill the purposes of God in Christ. It redemptively ministers to persons. Christ loved the church and gave Himself for it that it should be holy and without blemish. The church is a fellowship of the redeemed and the redeeming, preaching the Word of God and administering the sacraments according to Christ’s instruction. The Free Methodist Church purposes to be representative of what the church of Jesus Christ should be on earth. It therefore requires specific commitment regarding the faith and life of its members. In its requirements it seeks to honour Christ and obey the written Word of God.
THE LANGUAGE OF WORSHIP
According to the Word of God and the custom of the early church, public worship and prayer and the administration of the sacraments should be a language understood by the people. The Reformation applied this principle to provide for the use of the common language of the people. It is likewise clear that the Apostle Paul places the strongest emphasis upon rational and intelligible utterance in worship. We cannot endorse practices which plainly violate these scriptural principles.
THE HOLY SACRAMENTS
Water baptism and the Lord’s Supper are the sacraments of the church commanded by Christ. They are means of grace through faith, tokens of our profession of Christian faith, and signs of God’s gracious ministry toward us. By them, He works within us to quicken, strengthen, and confirm our faith.
Water baptism is a sacrament of the church, commanded by our Lord, signifying acceptance of the benefits of the atonement of Jesus Christ to be administered to believers, as declaration of their faith in Jesus Christ as Saviour.
Baptism is a symbol of the new covenant of grace as circumcision was the symbol of the old covenant; and, since infants are recognized as being included in the atonement, they may be baptized upon the request of parents or guardians who shall give assurance for them of necessary Christian training. They shall be required to affirm the vow for themselves before being accepted into church membership.
THE LORD’S SUPPER
The Lord’s Supper is a sacrament of our redemption by Christ’s death. To those who rightly, worthily, and with faith receive it, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ. The supper is also a sign of the love and unity that Christians have among themselves.
Christ, according to His promise, is really present in the sacrament. But His body is given, taken, and eaten only after a heavenly and spiritual manner. No change is effected in the element; the bread and wine are not literally the body and blood of Christ. Nor is the body and blood of Christ literally present with the elements. The elements are never to be considered objects of worship. The body of Christ is received and eaten in faith.
5.1. The Church – Matthew 16:15-18; 18:17; Acts 2:41-47; 9:31; 12:5; 14:23-26; 15:22; 20:28; I Corinthians 1:2; 11:23; 12:28; 16:1; Ephesians 1:22-23; 2:19-22; 3:9-10; 5:22-23; Colossians 1:18; I Timothy 3:14-15.
5.2. The Language of Worship – Nehemiah 8:5,6,8; Matthew 6:7; I Corinthians 14:6-9; I Corinthians 14:23-25.
5.3. The Holy Sacraments – Matthew 26:26-29; 28:19; Acts 22:16; Romans 4:11; I Corinthians 10:16-17; 11:23-26; Galatians 3:27.
5.3.1. Baptism – Acts 2:38,41; 8:12-17; 9:18; 16:33; 18:8; 19:5; John 3:5; I Corinthians 12:13; Galatians 3:27-29; Colossians 2:11-12; Titus 3:5.
5.3.2. The Lord’s Supper – Mark 14:22-24; John 6:53-58; Acts 2:46; I Corinthians 5:7-8; 10:16; 11:20,23-29.